The fate of those Iraqi Christians who had fled from the Islamic State only to be incarcerated in the United States has finally been decided by the Obama administration: they are to be thrown back to the lions, where they will likely be persecuted if not slaughtered like so many Iraqi Christians before them.
Fifteen of the 27 Iraqi Christians that have been held at a detention center in Otay Mesa, California, for approximately six months, are set to be deported in the coming weeks. Some have already been deported and others are being charged with immigration fraud.
Many of the Iraqi Christian community in San Diego—including U.S. citizen family members vouching for the refugees—had hopes that they would eventually be released. Mark Arabo, a spokesman for the Chaldean community, had argued that “They’ve escaped hell [IS]. Let’s allow them to reunite with their families.” One of the detained women had begged to see her ailing mother before she died. The mother died before they could reunite, and now the daughter is to be deported, possibly back to the hell of the Islamic State.
Why are Christian minorities, who are the most to suffer from the chaos engulfing the Middle East, the least wanted in the United States?
The answer is that the Obama administration defines refugees as people “persecuted by their government.” In other words, the only “real” refugees are those made so due to the actions of Bashar Assad. As for those who are being raped, slaughtered, and enslaved based on their religious identity by so-called “rebel” forces fighting Assad—including the Islamic State—their status as refugees is evidently considered dubious at best.
As Abraham H. Miller argues in “No room in America for Christian refugees”: “What difference does it make which army imperils the lives of innocent Christians? Christians are still be[ing] slaughtered for being Christian, and their government is incapable of protecting them. Does some group have to come along—as Jewish groups did during the Holocaust—and sardonically guarantee that these are real human beings?”
In fact, from the start of Western meddling in the Mideast in the context of the “Arab Spring,”Christians were demonized for being supportive of secular strongmen like Assad. In a June 4, 2012 article discussing the turmoil in Egypt and Syria, the Independent’s Robert Fisk scoffed at how the Egyptian presidential candidate “Ahmed Shafiq, the Mubarak loyalist, [and rival to the Muslim Brotherhood’s Morsi] has the support of the Christian Copts, and Assad has the support of the Syrian Christians. The Christians support the dictators. Not much of a line, is it?”
More than three years later, the Western-supported “Arab Spring” proved an abysmal failure and the same Christian minorities that Fisk took to task were, as expected, persecuted in ways unprecedented in the modern era.
Even without defining refugees as people “persecuted by their government,” the Obama administration never seems to miss an opportunity to display its bias for Muslims against Christians. The U.S. State Dept. is in the habit of inviting scores of Muslim representatives but denying visas to solitary Christian representatives. While habitually ignoring the slaughter of Nigerian Christians at the hands of Boko Haram, the administration called for the “human rights” of the jihadi murderers. And when persecuted Copts planned on joining the anti-Muslim Brotherhood revolution, Obama said no. Then there is the fact that every Arab nation the Obama administration has meddled in—especially Libya and Syria—has seen a dramatic nosedive in the human rights of Christian minorities.
The Obama administration’s bias is evident even regarding to the Iraqi Christians’ illegal crossing of the U.S.-Mexico border, the occasion on which they were arrested. WND correctly observes: “At the same time the Obama administration [is] deporting Christians, it has over the years allowed in hundreds of Muslim migrants from Africa and the Middle East who crossed the Southern border the same way the Chaldeans did.”
Meanwhile, as the Obama administration nitpicks at the definition of refugee and uses it against severely persecuted Christian minorities, it turns out that four out of five migrants—or 80 percent—are not even from Syria.
And while Christian minorities pose little threat to the United States—indeed, they actually bring benefits to U.S. security—Muslims all around the U.S. are supporting the Islamic State andMuslim clerics are relying on the refugee influx to conquer Western nations, in the Islamic tradition of Hijra, or jihad by emigration.
As Koran 4:100 puts it: “And whoever emigrates for the cause of Allah will find on the earth many locations and abundance. And whoever leaves his home as an emigrant to Allah and His Messenger and then death overtakes him—his reward has already become incumbent upon Allah.”
In Islamic usage, the “cause of Allah” is synonymous with jihad to empower and enforce Allah’s laws on earth, or Sharia. In this context, immigrating into Western lands is a win-win for Muslims: if they die in the process somehow, paradise is theirs; if they don’t, the “locations and abundance” of the West are theirs.
All the while, true Christian refugees, fleeing the same hostile Muslim forces being allowed to enter Europe and America by the thousands, are thrown back to the lions by the Obama administration.
Raymond Ibrahim is a Middle East and Islam specialist and author of Crucified Again: Exposing Islam’s New War on Christians (2013) and The Al Qaeda Reader (2007). His writings have appeared in a variety of media, including the Los Angeles Times, Washington Times, Jane’s Islamic Affairs Analyst, Middle East Quarterly, World Almanac of Islamism, and Chronicle of Higher Education; he has appeared on MSNBC, Fox News, C-SPAN, PBS, Reuters, Al-Jazeera, NPR, Blaze TV, and CBN. Ibrahim regularly speaks publicly, briefs governmental agencies, provides expert testimony for Islam-related lawsuits, and testifies before Congress. He is a Shillman Fellow, David Horowitz Freedom Center; a CBN News contributor; a Media Fellow, Hoover Institution (2013); and a Judith Friedman Rosen Writing Fellow, Middle East Forum . Ibrahim’s dual-background — born and raised in the U.S. by Coptic Egyptian parents born and raised in the Middle East — has provided him with unique advantages, from equal fluency in English and Arabic, to an equal understanding of the Western and Middle Eastern mindsets, positioning him to explain the latter to the former.